Booker is the hot target for Harrington
Caldwell is the new #1 for Tom
Matt Jones is finally healthy and has been hot lately

Mason doesnt get the redzone looks like the others do, although he will get some yardage

wonderful song!!!

Well a tall order but here goes; and I would say all belong to the Progressive Era….

Upton Sinclair – - – writer and socialist whose novel 'The Jungle' exposed the horrors of the meat packing industry and the harsh treatment of immigrant workers
http://en.wikipedia.org/wiki/Upton_Sinclair
"""""""Upton Sinclair Jr. (September 20, 1878 – November 25, 1968), was a prolific American author who wrote over 90 books in many genres and was widely considered to be one of the best investigators advocating socialist views and supporting anarchist causes, he achieved considerable popularity in the first half of the 20th century. He gained particular fame for his novel, The Jungle (1906), which dealt with conditions in the U.S. meat packing industry and caused a public uproar that partly contributed to the passage of the Pure Food and Drug Act and the Meat Inspection Act in 1906.[1]"""

W*E*B DuBois was a civil rights activist and writer who fought against injustice & intolerance. It sad that more people do not know about his many activities which s why I have included MORE than for the others on your list. Though they were friends, DuBois had several disagreement with Booker T Washington.
http://en.wikipedia.org/wiki/WEB_DuBois
""William Edward Burghardt Du Bois (pronounced [d??bo?z]) (February 23, 1868 – August 27, 1963) was an American civil rights activist, leader, Pan-Africanist, sociologist, educator, historian, writer, editor, poet, and scholar. He became a naturalized citizen of Ghana in 1963 at the age of 95.

David Levering Lewis, a biographer, wrote, "In the course of his long, turbulent career, W.E.B. Du Bois attempted virtually every possible solution to the problem of twentieth-century racism—scholarship, propaganda, integration, cultural and economic separatism, politics, international communism, expatriation, third world solidarity."[1]
"""Writing
Du Bois wrote many books including three major autobiographies. Among his works considered most significant were The Philadelphia Negro published in 1899, The Souls of Black Folk in 1903, John Brown in 1909, Black Reconstruction in 1935, and Black Folk, Then and Now in 1939. His book, The Negro (published in 1915) influenced the work of pioneer Africanist scholars as Drusilla Dunjee Houston and William Leo Hansberry.[7][8]
In 1940, at Atlanta University, Du Bois founded Phylon magazine. In 1946, he wrote The World and Africa: An Inquiry Into the Part that Africa has Played in World History. In 1945, he helped organize the historic Fifth Pan-African Conference in Manchester, England.[9]
While prominent white voices denied African American cultural, political and social relevance to American history and civic life, in his epic work, Reconstruction Du Bois documented how black people were central figures in the American Civil War and Reconstruction. He demonstrated the ways Black emancipation—the crux of Reconstruction—promoted a radical restructuring of United States society, as well as how and why the country turned its back on human rights for African Americans in the aftermath of Reconstruction.[10] This theme was taken up later and expanded by Eric Foner and Leon F. Litwack, the two leading contemporary scholars of the Reconstruction era.
Criminology
Du Bois began writing about crime in 1897, shortly after receiving his Ph.D. from Harvard (Zuckerman, 2004, p. 2). His first work involving crime was A Program of Social Reform was shortly followed by his second, The Study of the Negro Problems (Du Bois, 1897; Du Bois, 1898). The first work that involved in depth criminological study and theorizing was The Philadelphia Negro, in which a large section was devoted to analysis of the black criminal population in Philadelphia (Du Bois, 1899).

Du Bois (1899) sets forth three significant parts to his criminological theory. The first major part is that Negro crime is caused by the strain of the ‘social revolution’ experienced by black Americans as they began to adapt to their new found freedom and position in the nation. This theory is very similar to Durkheim’s (1893) Anomie theory, but applied specifically to the newly freed Negro. This similarity is particularly interesting since Du Bois could not have read Durkheim's theory prior to publishing his own work. Du Bois (1900a, p. 3) credits emancipation with causing the boom in crime in the Negro population. He explains “the appearance of crime among the Southern Negroes is a symptom of wrong social conditions- of a stress of life greater than a large part of the community can bear”(Du Bois, 1901b, p. 745). He separates out the strains on southern Negroes from those on northern Negroes because the problems of city life were very different from those of the rural sharecropper.

Du Bois’ (1904a) theory’s second major part is that Negro crime declined as the American Negro population moved towards status. This idea, referred to later as stratification, is strikingly similar to Merton’s (1968) structure-strain theory of deviance. In The Philadelphia Negro and later statistical studies, Du Bois found direct correlations between level of employment, level of education and criminal activity.
The final part of the theory is that the Talented Tenth or the ‘exceptional men’ of the black race would be the ones to lead the race and save it from its criminal problems (Du Bois, 1903, p. 33). Du Bois sees the evolution of a class system within black American society as necessary to carry out the improvements necessary to reduce crime in the black population (Du Bois, 1903). He sets forth a number of solutions to crime that this Talented Tenth must endeavor to enact (Du Bois, 1903, p. 2). Du Bois postulated early in his career that Negro crime was caused by the strain of the ‘social revolution’ experienced by black Americans as they began to adapt to their new found freedom and position in the nation (1899). He is perhaps the first criminologist to combine historical fact with social change, and use the combination to postulate his theories. He credited the crime increase after the civil war to “increased complexity of life,” competition for jobs in industry, and the mass exodus from the farmland and immigration to the cities (Du Bois, 1899). Du Bois (1899, p. 64) states in The Philadelphia Negro:

"Naturally then, if men are suddenly transported from one environment to another, the result is lack of harmony with the new conditions; lack of harmony with the new physical surroundings leading to disease and death or modification of physique; lack of harmony with social surroundings leading to crime."
Civil rights activism
W. E. B. Du Bois in 1904Du Bois was the most prominent intellectual leader and political activist on behalf of African Americans in the first half of the twentieth century. A contemporary of Booker T. Washington, the two carried on a dialogue about segregation and political disenfranchisement. He was labeled "The Father of Pan-Africanism."
In 1905, Du Bois helped to found the Niagara Movement with William Monroe Trotter but their alliance was short-lived as they had a dispute over whether or not white people should be included in the organization and in the struggle for Civil Rights. Du Bois felt that they should, and with a group of like-minded supporters, he helped found the National Association for the Advancement of Colored People (NAACP) in 1909.
In 1910, he left his teaching post at Atlanta University to work as publications director at the NAACP full-time. He wrote weekly columns in many newspapers, including the Chicago Defender, the Pittsburgh Courier and the New York Amsterdam News, three African-American newspapers, and also the Hearst-owned San Francisco Chronicle.
For 25 years, Du Bois worked as Editor-in-Chief of the NAACP publication, The Crisis, which then included the subtitle A Record of the Darker Races. He commented freely and widely on current events and set the agenda for the fledgling NAACP. Its circulation soared from 1,000 in 1910 to more than 100,000 by 1920.[11]
Du Bois published Harlem Renaissance writers Langston Hughes and Jean Toomer. As a repository of black thought, the Crisis was initially a monopoly, David Levering Lewis observed. In 1913, Du Bois wrote The Star of Ethiopia, a historical pageant, to promote African-American history and civil rights.

The seminal debate between Booker T. Washington and Du Bois[citation needed] played out in the pages of the Crisis with Washington advocating an accommodational philosophy of self-help and vocational training for Southern blacks while Du Bois pressed for full educational opportunities. Du Bois thought blacks should seek higher education, preferably liberal arts. Du Bois believed blacks should challenge and question whites on all grounds, but Washington believed assimilating and fitting into the "American" culture is the best way for Blacks to move up in society. While Washington states that he didn't receive any racist insults until later on his years, Du Bois said Blacks have a "Double-Conscious" mind in which they have to know when to act "White" and when to act "Black". Booker T. Washington felt that teaching was a duty but Du Bois felt it was a calling.
Du Bois became increasingly estranged from Walter Francis White, the executive secretary of the NAACP, and began to question the organization's opposition to racial segregation at all costs. Du Bois thought that this policy, while generally sound, undermined those black institutions that did exist, which Du Bois thought should be defended and improved, rather than attacked as inferior. By the 1930s, Lewis said, the NAACP had become more institutional and Du Bois, increasingly radical, sometimes at odds with leaders such as Walter White and Roy Wilkins. In 1934, after writing two essays in the Crisis suggesting that black separatism could be a useful economic strategy, Du Bois left the magazine to return to teaching at Atlanta University.
Du Bois seated with college members of the Beta Chapter of Alpha Phi Alpha at Howard University in 1932.During World War I, Du Bois was offered an Army commission as an officer. He accepted but failed to pass the physical.[citation needed]
Du Bois was a member of Alpha Phi Alpha, a fraternity with a civil rights focus, and the first intercollegiate Greek-letter fraternity established for African Americans""

Booker T Washington – – what a cool name – - – activist educator writer he was most likely the most well known Negro in America during 1890's well into the 20th Century. Articulate possesed of a likeability that was crucial since it is hard to hate someone who is so gosh darn nice. However Booker did advocate a quieter less confrontational approachto Civil Rights which put him at odds with many of his friends.
http://en.wikipedia.org/wiki/Booker_T_Washington
"""Booker Taliaferro Washington (April 5, 1856 – November 14, 1915) was an American educator, author and leader of the African American community.

Washington was born into slavery to a white father and a black slave mother on a rural farm in southwestern Virginia; the slaves were freed in 1865. He attended Hampton University and Wayland Seminary. After returning to Hampton as an instructor, he was named in 1881 as the first leader of the new normal school (teachers' college) which became Tuskegee University in Alabama.

Washington was the dominant figure in the African American community in the United States from 1890 to 1915, especially after he achieved prominence for his Atlanta Address of 1895. To many politicians and the public in general, he was seen as a popular spokesperson for African American citizens. Representing the last generation of black leaders born into slavery, he was credible when speaking publicly and seeking educational improvements for those freedmen who had remained in the New South in an uneasy modus vivendi with the white southerners. Throughout the final 20 years of his life, he maintained this standing through a nationwide network of core supporters in many communities, including black educators, ministers, editors and businessmen, especially those who were liberal-thinking on social and educational issues. He gained access to top national leaders in politics, philanthropy and education, and was awarded honorary degrees. Critics called his network of supporters the "Tuskegee Machine."

Late in his career, Dr. Washington was criticized by the leaders of the NAACP, which was formed in 1909, especially W.E.B. DuBois, who demanded a harder line on civil rights protests. After being labeled "The Great Accommodator" by DuBois, Dr. Washington replied that confrontation would lead to disaster for the outnumbered blacks, and that cooperation with supportive whites was the only way to overcome pervasive racism in the long run. Although he did some aggressive civil rights work secretively, such as funding court cases,[1] he seemed to truly believe in skillful accommodation to many of the social realities of the age of segregation.[2]. While apparently resigned to many undesirable social conditions in the short term, he also clearly had his eyes on a better future for blacks. Through his own personal experience, Dr. Washington knew that good educations were a major and powerful tool for individuals to collectively accomplish that better future.

Washington's philosophy and tireless work on education issues helped him enlist both the moral and substantial financial support of many philanthropists. He became friends with such self-made men from modest beginnings as Standard Oil magnate Henry Huttleston Rogers and Sears, Roebuck and Company President Julius Rosenwald. These individuals and many other wealthy men and women funded his causes, such as supporting the institutions of higher education at Hampton and Tuskegee. Each school was originally founded to produce teachers. However, many had often gone back to their local communities to find precious few schools and educational resources to work with in the largely impoverished South. To address those needs, through provision of millions of dollars and innovative matching funds programs, Dr. Washington and his philanthropic network stimulated local community contributions to build small community schools. Together, these efforts eventually established and operated over 5,000 schools and supporting resources for the betterment of blacks throughout the South in the late 19th and early 20th centuries. The local schools were a source of much community pride and were of priceless value to African-American families during those troubled times in public education. This work was a major part of his legacy and was continued (and expanded through the Rosenwald Fund and others) for many years after Washington's death in 1915.[3].

Washington did much to improve the overall friendship and working relationship between the races in the United States. His autobiography, Up From Slavery, first published in 1901, is still widely read today.""
and finally a man I know little about so I will just paste Wkipedia and let you use your own mind
http://en.wikipedia.org/wiki/Samuel_M._Jones
""Samuel Milton Jones, a.k.a. "Golden Rule" Jones. Jones was originally a businessman, but became mayor of Toledo, Ohio, in 1897. He announced that the one company rule was the Golden Rule. He set up a Golden Rule Hall, a Golden Rule Dining Room, Golden Rule Park, and even a Golden Rule Band. He was also responsible for the Golden Man Gentlemen's club.

He was often labelled a socialist, although he was not."""

and better yet
http://www.ohiohistorycentral.org/entry.php?rec=218
"""""Samuel M. Jones was born on August 3, 1846, in Wales. His family immigrated to the United States in 1849. Jones's parents struggled economically. His father found work as a stone mason and as a tenant farmer. Samuel Jones received a minimal education, primarily because his family needed him to work to survive economically. At ten years of age, Jones was employed as a laborer for a local farmer. Jones earned three dollars per month.

Jones found other employment that paid significantly better wages. At the age of fourteen, he accepted a job at a sawmill. He also spent several summers working on steamboats. In1865, Jones found employment in the oil fields of western Pennsylvania. He gained extensive knowledge of the oil industry and was also able to accumulate some modest savings. In 1870, Jones utilized these funds to form his own oil firm.

Jones remained in the oil business in Pennsylvania for the next decade. In 1885, after the death of his wife of ten years, he moved to Lima, Ohio. There, he continued to search for oil and quickly established a profitable well on the outskirts of Lima. At its peak, the well produced six hundred barrels of oil per day. Jones helped establish the Ohio Oil Company, which was eventually purchased by the Standard Oil Company, making Jones a wealthy man.

In 1892, Jones moved to Toledo, Ohio. Here he established the S.M. Jones Company, which manufactured tools for the oil industry. While Jones headed the company, unlike other businessmen of this era, he refused to pay his workers low wages. Jones determined that workers should receive a large enough salary to support their families. He asked his employees to work hard, to be honest, and to follow the golden rule. If the workers did these things, Jones promised his employees fair wages and safe working conditions. Jones became known as Samuel “Golden Rule” Jones because of his regulations.

In 1897, Jones received the Republican Party's nomination for Toledo's mayoral office. Workers united behind Jones's candidacy, and he proclaimed that his “golden rule” philosophy would be the basis of his administration. Jones won the election and proceeded to implement Progressive reforms. During his time in office, Jones worked to improve conditions for the working class people of his community. The mayor opened free kindergartens, built parks, instituted an eight-hour day for city workers, and did much to reform the city government. Jones encouraged voters and politicians to renounce political parties. He believed that non-partisan politics would unite the American people together, rather than divide them as political parties seemed to do.

Jones was not very popular among businessmen and the wealthier members of Toledo society because of his views. Average citizens, however, rallied behind him. The Republican Party refused to nominate Jones for the mayor's seat in 1899, but Jones still ran. With the support of the working class, Jones easily won reelection in 1899, having attained seventy percent of the vote. Jones died in office on July 12, 1904. His successor, Brand Whitlock, continued Jones's reform efforts."""

Peace…

w/in the flex spots you should play running backs since they generally get more of the points, travis henry is a good pick. id go with dunn over cotchery for the other one.